Ryan Carrell 9/30/24 Ryan Carrell 9/30/24

At The Movies: Inside Out 2 & Anxiety

A few years ago, Jill and I had a free day in Orlando when we were attending a conference. We didn’t have any kids with us, but we still took advantage of our time and location to go to Disney World. True confession: we honeymooned there, so it was fun to go back with just the two of us again. We had these park-hopper tickets that had one day left on them from our honeymoon, so we went to three or the four parks in one day. One of those parks was Hollywood Studios and a now-repurposed attraction called The Magic of Disney Animation.

The Magic of Disney Animation was a backstage-pass-kind-of-tour that showed how all of these Disney animated movies were made and the different stages they went through in their development. I’m actually really sad it’s gone because it was so cool to see how the animators could take a story, or sometimes just an idea, and create an entire world. When Jill and I were at Disney World, there was a movie just like this still in the conception stage.

The tour guide told us that Walt Disney Pictures, through Pixar, was working on a movie that would anthropomorphically show the emotions inside our bodies. I looked at Jill with speculation that maybe these people at Disney had finally bitten off more than they could chew. I wrong. What resulted from their idea was an incredible movie called Inside Out.

Released in 2015, Inside Out still holds up with a 98% on Rotten Tomatoes. I’d probably give it a 100%. Like, who in the world are those 2%? Do they even watch movies? I remember sitting in the theater with Emily when she was five years old. It’s the first movie we watched where we laughed and cried together. It was like watching what we knew was going to happen as she grew up and neither one of us could do anything to stop it. It felt so creative and yet so obvious at the same time. It was literally like looking into your head, and that’s exactly what the writers, animators, and computer programmers did in Inside Out.

The movie would jump from the experiences of the human characters to inside their heads and the way these emotions were driving them. I love how they did that in this one scene where Riley and her mom were arguing at the dinner table. In the middle of the argument, the mom attempts to get the attention of the dad to get him to take part in his parental responsibility. The camera hops into Mom’s head as her emotions give the command to cue the husband. We see a look of confusion and fear on Dad’s face as he realizes he is being talked to but wasn’t listening at all. Instead, he was replaying a hockey game in his head.

That scene was one of my favorite scenes in the movie. I have to admit the older I get the more that I feel it becomes accurate. It’s probably not hockey, but there’s a good chance I’m replaying an IndyCar race or a basketball game in my head at any moment. It’s honestly maybe a bit too accurate, especially how the emotions take over. Instead of addressing the moment with care and compassion, his anger emotion puts the foot down, high fives the other emotions, and heads back to his fantasy of hockey.

Now, the writers of Inside Out didn’t just dream up this stuff. They consulted with psychologists and neuroscientists to try to accurately portray the inner workings of the mind in cartoon form. That just seems like a crazy idea but they pulled it off in an incredible way. Whether we are 5 or 95 or somewhere in between, we all deal with emotions that can sometimes be complicated and messy. How do we learn to manage them and how they interact with each other? The first movie was all about this. But this isn’t an issue only posed by this movie or the consultants who worked on it. In fact, we find this concept in scripture.

Romans 12:12-18

12 Be joyful in hope, patient in affliction, faithful in prayer. 13 Share with the Lord’s people who are in need. Practice hospitality. 14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice; mourn with those who mourn. 16 Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. 17 Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18 If it is possible, as far as it depends on you, live at peace with everyone.

Perhaps one of the biggest struggles we have is learning to live at peace, not with others, but with ourselves. Maybe what we need to say to ourselves is that sometimes it is okay to be complicated. We can feel different emotions and learn to respond in various ways. We have to learn to permit ourselves to feel our emotions. For example, it’s okay to mourn and also be joyful. This idea was the whole concept of Inside Out. Joy refused to give permission for Riley to feel Sadness. She eventually does and, by the end of the movie, Joy, Sadness, Fear, Disgust, and Anger, come to a place of integration—just in time for puberty to show up with its complicated emotion called Anxiety at the start of Inside Out 2.

Inside Out 2 shows Anxiety showing up and taking over as she literally bottles up the other emotions forcing Riley to form a new sense of self based on anxiety-based-beliefs. Now, I think it’s important to recognize that this movie isn’t addressing clinical anxiety. If you feel persistent worry impacting your ability to function at work, enjoy hobbies, or fall asleep, I want to encourage you to talk to a professional. I know something about this because that’s what I did. I’ve been on anti-anxiety medication for about a year. I know I’m not the only one in our church who has sought help like this, but I think it is important for me to share my journey and normalize the importance of professional help. But if this movie isn’t talking about clinical anxiety, what might anxiety look like that we can address? One place we find a definition is found in the words of Jesus. He calls this kind of normal anxiety worry.

Matthew 6:19-21

19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also…

Our focus can end up being set on things that don’t last but give us some kind of feeling of security. It could be money, an unhealthy job, or even a relationship with a person or an organization you know you need to end. Jesus addressed this as a symptom of worry.

Matthew 6:25-30

25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life? 28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?

I don’t think Jesus is throwing shade at people who are struggling with faith. He identifies with our authentic struggles. He is saying we get stuck there, but there is a better way. We see that in as we keep reading in this chapter.

Matthew 6:31-32

31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.

The reference to pagans here is interesting. Early followers of Jesus were accused of being atheists because they didn’t believe in what we would call the gods of Olympia. This use of the word pagan is a reference to that reality. As all these people went to all these different gods to satisfy their needs, the writer shows us that Jesus says we don’t have to do that. We don’t have to worry about if we did enough to deserve God’s attention. In fact, Jesus went on to say that worry actually causes us to focus on stuff that doesn’t matter at all, stuff we can’t change, and it causes us to change what we can. We will worry, but let’s worry about the right stuff. Jesus said it this way.

Matthew 6:33-34

33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

When we stop allowing worrying or anxiety to impact our desires for tomorrow, we learn to fully participate in what God desires for us today. The Apostle wrote about this way of being as he passed this along to a group of followers of Jesus in the city called Philippi.

Philippians 4:6

6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.

Just like in the first movie, Inside Out 2 ends with Riley looking inside herself and coming to a place of integration with emotions. This ability to acknowledge, process, and name our emotions is a huge part of wholeness, life, and peace. We find that same concept in the words of Jesus and here with Paul. Rather than push away what we’re feeling, we discover and present, why we are feeling what we are feeling, give that to God, and experience this:

Philippians 4:7

7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

The impact of this integration through process and prayer brings us to a place of wholeness where we can live out what God wants us to be in this world as we help others in their journeys to discover through our love, grace, and mercy, the peace God brings.

Philippians 4:8-9

8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Ryan Carrell 9/22/24 Ryan Carrell 9/22/24

At The Movies: The Teenage Mutant Ninja Turtles and Hell

The Teenage Mutant Ninja Turtles in the new Teenage Mutant Ninja Turtles movie are the ones we all know and remember from the 90s—Leonardo, Donatello, Michelangelo, and Rafael—but this movie takes a bit of a darker look at the turtles in a half shell than we might remember. These turtles in the the Mutant Mayhem movie exist in the shadows, barely surviving, and avoiding the humans they've been taught to fear. But the turtles aren’t the only mutants in New York City. Superfly is the leader of another group of mutants. Just like the turtles, Superfly and his mutants have experienced some of the ugliness of the world and it has led them to turn their pain into hatred. What we start to see is that both groups, the turtles and Superfly’s mutants, can see a world beyond this one. One is a world filled with a lot of pizza and even more love. The other is a world of suffering where the bad people finally get the hell they deserve.

For a lot of us, this dichotomy isn't far off from what we've been taught or accepted about faith. But last week, I invited our church to ask our biggest questions about faith, questions maybe we’ve been afraid to ask. Now, church should be the safest place to ask those kinds of questions. Rather than avoid them, we should lean into them even when they lead us to further questions. So, I’m proud of you all for asking those questions. They even prompted our sermon today, because two of the submitted questions, out of just a few received, aimed directly at this dichotomy, metaphorically found in this movie, and something we've all wondered about. What comes next? And is there really a place called hell?

It's interesting because I think our hope of heaven leads us to be comfortable with that reality. I've never met anyone who didn't want to go there. But hell is different. Nobody wants to go to hell. And most of us struggle that God might send people there (particularly if it’s because of what they may or may not believe).

The tension for us is that the picture we have of Hell is pretty awful. There's usually a lot of fire, people in chains, and a guy with horns and a red pitchfork smirking in satisfaction at the whole situation of the poor souls he gets to torment for eternity. But is that even accurate?

This is the first opportunity that I have to say something that I might say a lot. I don't know. I haven't died yet. Even after I eventually die, I'd still prefer to not be able to report about the accuracy of hell to the rest of you. What I can say is that this picture we might have in our heads is not what we find in the Bible. This popularized picture of hell is fiction. Most of that image comes from the 1400s from the work of an Italian writer named Dante and his fictionalized journey through hell. So, if this isn't real, what does the Bible tell us about Hell?

Hell is a fascinating topic because, just like almost any topic that we want to explore in scripture, we can't simply go to the index and find an answer because that is just not how the Bible works. The Bible is an ancient library of people who breathed the ancient air shared by their neighbors. Their stories intertwined with those as they sought, like we do, to understand faith in their present day. Because of this, eternal destiny was somewhat of a developing concept, a conversation, not quite theoretical like we think about things, but influenced by prevailing thoughts of the cultures of the ancient world. This brings us to the second reason we can't find a simple answer about Hell. The word Hell isn’t in the Bible.

Hel was a Scandinavian guard of the underworld. From there, through etymological twists and turns, the Hel of mythology transformed into an Old English word meaning to cover or conceal. Eventually, Hell was used by translators who spoke Old English to translate several words ancient people used to describe what, and sometimes where, that occurred after death. Some of these ancient people used the word Sheol to describe that reality. Others, influenced by their Greek neighbors, used the word Hades. Both of these words described the final destiny of all who died. But, a critical component for us is that this language, just like how we use some language today, was poetic. One place we see this is in Psalm 139.

1 You have searched me, Lord, and you know me. 2 You know when I sit and when I rise; you perceive my thoughts from afar. 3 You discern my going out and my lying down; you are familiar with all my ways. 4 Before a word is on my tongue you, Lord, know it completely. 5 You hem me in behind and before, and you lay your hand upon me. 6 Such knowledge is too wonderful for me, too lofty for me to attain. 7 Where can I go from your Spirit? Where can I flee from your presence? 8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.

The word depths that we find here is translated in other translations of the Hebrew with the words: death, Sheol, hades, or Hell. The poet in this passage was speaking in hyperbole because that’s what poets do. The poet says that if they went off into the heavens, the word for the upper atmosphere, God would be there. That’s a crazy idea. How would they get there? Even crazier would be if they died, somehow God would be present there. This poem is a song with hope-filled lyrics that God’s love will always be present, even in the finality of death. The poet continues this hyperbole with themes found throughout scripture.

Psalm 139:9-12

9 If I rise on the wings of the dawn, if I settle on the far side of the sea, 10 even there your hand will guide me, your right hand will hold me fast.11 If I say, “Surely the darkness will hide me and the light become night around me,”12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.

Psalm 139 is just one of many places where the word Hell was used to translate what ancient people knew happened to everyone. Everyone dies. The writers of the scriptures wanted to emphasize that God’s love surpassed even that reality. The idea of an afterlife of eternal conscious torment, the fictionalized images created by Dante, are not found in their words or anywhere in the Hebrew Scriptures. But didn’t Jesus say something about Hell? He did. Well, at least it is often translated that way.

Matthew 23:15

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

Remember we said that some translators of the Bible used the word Hell in place of a variety of words in the Old Testament. That happened in the New Testament too. Translation isn’t easy. Neither is interpretation. That's why we have to dig deeper. If we do, we find that the word Jesus used here was the word Gehenna. Gehenna was not the hell of fiction, it was an actual place not that far from where he was talking. It's still there today. It's actually a park, and it even hosts concerts, but not so in the time of Jesus. In the time of Jesus this place called Gehenna was a place nobody wanted to go.

Legend says, in the time of Jesus, dead animals, bodies of criminals, and the garbage of the city was brought to Gehenna and burned. But even more important than what it was is what it had been. Gehenna had a horrific history as a place where people had sacrificed children to pagan gods. This burning, stinking, forsaken place called Gehenna wasn’t somewhere the people of Jerusalem had to imagine in the future tense. It was literally right around the corner, and was horrific in the present tense. So, Jesus used Gehenna as a warning about this life. Now, what’s so interesting, and so easy to miss, is that in doing this, Jesus entered a debate. A 1st century sect of Judaism called Pharisaism had begun to teach eternal punishment (a foreign idea likely imported from Persian Zoroastrianism). Jesus seems to have taken a very different position as he faced off with the leaders of this sect.

Matthew 23:15

Jesus was saying to these Pharisees, whom he called hypocrites, that they had created a faith that most closely resembled a forsaken valley best suited for bonfire and rot. Not only that, but those they converted were even worse. When Jesus spoke about Gehenna, he was not warning about hell in the next life, but a hellish existence in this life. And Jesus actually said that it was the most religious people of his day who were causing this reality with their impossible standards, their self-righteous judgment, and their pompous lack of mercy.

This is why it is so important to talk about heaven and hell as realities that we cause every day with our choices right here and right now. Because that’s how Jesus talked about them. When heaven and hell only become realities that we think of somewhere or sometime else we fail to realize what our choices, even those nestled in religious beliefs, can leave behind. Our choices make us much closer to heaven or hell than we might have realized. It’s here.

Just like those in Jerusalem, we don't have to strain our eyes to find hell. The hell we should most worry about is around the corner with the children who enter school with empty stomachs, practice lockdown drills, and walk off the bus into abusive homes. Hell is heard in Ukraine, Sudan, and Gaza in the sounds of bullets and bombs threatening to be the last sound innocent people hear. Hell is experienced by immigrants fleeing one hell into another as they're too often maligned by racist accusations while they're struggling to find work, housing, and acceptance. Hell is present among our elderly, unhoused, and mentally ill as we selfishly pull society's hands back from helping those most in need. Hell is not a word we find in scripture, but it might be the word we use to help us see the hellish suffering right outside our doors—the kind of suffering we’re called to respond to as followers of Jesus.

A good theology of hell begins not by postulating on who is going to a hell more influenced by fictional depictions from books or movies, but by taking seriously the actual hellish suffering experienced by our neighbors today. Our response is by repenting of the part we’ve willingly played through acts of omission or commission and responding with a kind of love that can only come from heaven. It’s this reality, that Jesus seems to take most seriously in another passage of scripture where we find the words of Jesus.

Matthew 25:31-46

31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left. 34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ 37 “Then the righteous will answer him,‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’ 40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ 41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ 44 “They also will answer,‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ 45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ 46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

Now, I know what you’re thinking. This whole thing about eternal punishment sounds a lot like Hell. We have to once again realize how much we’re influenced by assumptions and the translation of certain words. This passage is just as easily, and more literally, interpreted as Jesus inviting some into a time of life and others into a time of correction.

Again, what we don’t find here, like we didn’t find before, is the eternal conscious torment: the chains, devil, and pitchforks of the Hell of fiction. What we do find is Jesus is warning His listeners, like the Pharisees before, that there is a suffering world right outside your door waiting for you to respond to. What will you choose when it comes to who you love? You’d love Jesus…will you love others too? That love is what connects us to God.

This brings us to our final thought about Hell. The last way we sometimes speak of Hell is as separation from God. This theory of the afterlife is more palatable for many of us than eternal conscious torment. But unlike eternal conscious torment which we’d have to strain to even come close to finding in scripture, the hell of a separation from God is not hard to find at all. We do find it in scripture, but most importantly, we find it in our lives today.

1 John 4:7-9

7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love.9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.

It’s in this final verse we are given a theology of heaven as well. It’s in this world, as we love, where we can see the goodness of heaven, revealed through Jesus, and experienced as love. It’s in this world, as we love, where we can see the glimpses of heaven, the restoration of all things when there is no more death, mourning, crying, or pain—no more hell. It is in this world, as we love, that we can begin to see the life after life after death that we call resurrection. It’s in this world, and by the love that comes from him, that we can see, through Jesus, death, evil, maybe call that Hell, was defeated—now and forever.

The follower of Jesus named Paul, writing to a church in Rome, said it to them this way:

Romans 8:35, 37-39

35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Ryan Carrell 7/7/24 Ryan Carrell 7/7/24

I Like Jesus. I’m Not Sure About Church - Week 3

Ryan Scott Carrell - July 7, 2024

The following is not a transcript. Ryan preaches from a manuscript but adds a lot each week that is not necessarily from the manuscript. We’re providing this manuscript, and the ability to comment and participate in discussion about the sermon topic, as an additional way to interact with the sermon and with others. As you add your voice to the conversation, you help add additional depth.

Acts 2:42-47

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

For several weeks, we have looked at this passage, focusing particularly on the last word we read in the last verse. That word saved has a lot of baggage when it comes to how people have talked about it in the church. The primary way we may have heard that word used, from well-meaning people, is that being saved is only about what happens to your soul after you die. Being saved becomes about avoiding eternal judgment by believing or doing the right things. But these verses reveal a very different understanding.

Rather than being saved from a hell to be avoided, this passage shows us that being saved was intrinsically connected to being a part of the community of faith to which these followers of the way of Jesus belonged. Being saved was something that happened to them as they participated in this Jesus-centered community. And as they did that, and as they lived out this new reality, they captivated the people around them.

The harsh reality is that this is not how a lot of people would describe the church today. Due to the reputation of this thing we call church, many people would prefer to be saved from the church and not saved in it. And this is why we’re focusing on these verses. In the words of these verses, we see a picture of the church that redefines how the church seems to be defined in our world today.

What we see in the early church is such a different reality from the experience of so many when it comes to church. That picture we find, as we explore it, can help us and guide us as we seek to continue to be a place redefining the word church. Let’s look at those words again as we continue our series.

Acts 2:42-47

As we continue this week, I want us to shift from the last verse to the first. We began this last week by looking at the first clause—they devoted themselves. We discovered that the they in this passage were people from all over the known world who miraculously heard the message of Jesus on a day we call Pentecost. They were then invited by Peter, one of Jesus’s disciples, to change the direction of their lives, and about three thousand of them were baptized and shifted their lives from an old way of living into this new Christ-centered way of life. From there, the passage tells us what happened next as they devoted, or leaned all the way into this new life with full intention, including a devotion to the apostles’ teaching. And this is what I want to talk about today. What does it mean to be devoted to the teaching of the apostles?

I think one way to think about this, formed by negative experiences, stories, and what we see in the news, is that there is often a vacuum formed in communities of faith. Into that vacuum have stepped countless numbers of narcissistic leaders. These authoritarians have all the answers and none of the questions. They seem focused on platform and power and less on grace and compassion. Sometimes these faces of authority aren’t faces with one name but institutions with rules, policies, and statements that become thresholds to belonging. But is that what the early church was experiencing? Is that what we’re meant to experience today?

I think the next verse helps us as we seek to answer these questions.

Acts 2:43

Everyone was filled with awe at the many wonders and signs performed by the apostles.

We will discuss in future weeks what the performance of wonders and signs might mean in this verse, but there is something else I want us to see here today. The apostles' teaching wasn’t revered due to positional authority but came about as a result of pastoral presence.

We’re exploring the way of Jesus together. I have an office, a role, and a job in the position I hold in our church, but I’m Ryan. I can’t pastor you from afar. It is an honor to be invited into your life and to invite you into mine. The day that isn’t a reality, is the day I’d have to step back and assess what went wrong. I experienced this during the last few years when we went through some hard times together. I never felt alone. The pedestal is a lonely place. I’m glad I’ve never felt the need to be on one. Unfortunately, that’s not what we’ve seen in so much of what we call the church. Rather than presence, teaching becomes performance.

Now, there is an aspect of teaching that is about engagement. We sit on metal chairs at Southeast, and I fully understand that our butts will determine our focus if our brains are not fully engaged. But my job is not to give an entertaining TED talk, a motivational speech, or, as I’m seeing way too often in the church today, a political position statement. My job here is to make sure that we’re devoted, leaning all the way into the way of Jesus.

If we aren’t devoted to the way of Jesus, we will fill that space with something else. What ends up happening is that Jesus becomes a sticker or a slogan that gets slapped onto the side of opinions and conflated with all kinds of things that don’t look anything like Jesus. And this gets us back to our focus today on the apostles’ teaching.

Acts 2:42

42 They devoted themselves to the apostles’ teaching…

The word apostle is what we call transliteration. When a word in one language has a special meaning, translators create a new word that causes us to pause. But, those words can become insider language that loses the special meaning they were meant to convey. An apostle is a messenger sent out. We see how these apostles were sent out in this passage.

Matthew 28:18-20

18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Jesus’s authority cut through an important dynamic that is so easy to miss. The disciples, in several places, had to be corrected by Jesus when the good news became an inward-focused reality that put them at the top. This was a huge statement attributed to Jesus that the essence of their call was to share the good news with all people. From there, they were to baptize them into this new way of living, and then teach what Jesus commanded.

But what did Jesus command? How can we possibly sum that up? One way to do that is to look at how Jesus responded to that question.

Luke 10:25-28

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

A few weeks ago, my friend Shannon focused on these two statements that are at the center of what Jesus taught: love God and love others. That’s why, here at Southeast, our mission statement is very simple: Exploring the way of Jesus as we learn to love God, love others, and bring life to our community. To be fair, you’ll find something similar on a lot of church mission statements. But, why then, is so much of the reputation of churches about their their exclusion, their politics, or several other stances that seem to have nothing to do with the way of Jesus? I can’t answer that and be fair. That’s for other leaders in other places to wrestle through. What I can do is talk about what we’re trying to do here at Southeast that came about as I wrestled with being a place where the way of Jesus stayed the focus. And a way that I have found to make sure of that is through the words of the Apostles’ Creed.

The Apostles’ Creed

I believe in God, the Father Almighty, creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord,

who was conceived by the Holy Spirit, born of the Virgin Mary,

suffered under Pontius Pilate, was crucified, died, and was buried;

he descended to the dead. On the third day he rose again;

he ascended into heaven, is seated at the right hand of the Father,  and will come again to judge the living and the dead.

I believe in the Holy Spirit, the one holy church, the communion of saints,  the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

The word creed is from the Latin word credo. It simply means I believe. And, if we are talking about beliefs, we all have them. Likely written down around the fifth century, the roots of the Apostles’ Creed date back even further, into the first century, when similar words were most likely used as a preparation for baptism for new believers. The attempt was to sum up what was at the center of what these people believed about Jesus.

Now, it’s important for me to say that I don’t see these words as your threshold to belonging to this community. We are all a part of the beauty of the human family. Participation in the life of this church is how you belong to this family as we’re all invited to explore the way of Jesus, a way that makes us a part of a diverse, worldwide family. The words of the Apostles’ Creed are, instead, a reminder to keep the focus where it belongs: on Jesus. As we do that, our focus stays on his good news, his life of grace, love, and compassion, his death as a reminder of the world’s rejection of his message of love, and his resurrection as a reminder that love always wins, death does not have the final word, and that we all can experience the new life promised, and lived out, in a community of faith, hope, and love—both now and forever. Now, that sounds like good news for everyone. And whatever I focus on here as the pastor of Southeast, I promise to never stray from the centrality of that good news.

Rather than allowing all kinds of things to creep in and take away our focus, let’s relentlessly live out the good news—loving God and loving others as we devote our lives to exploring the way of Jesus. And a great gift God has given us is to not have to do that alone but to live out that faith, hope, and love together. And, doing that will redefine the word church.

Ryan Carrell 6/30/24 Ryan Carrell 6/30/24

I Like Jesus. I’m Not Sure About Church - Week 2

Ryan Scott Carrell - June 30, 2024

Acts 2:42-47

This passage describes the earliest moment of the church, the gathering of Jesus followers that came together following the life, death, and resurrection of Jesus. They came together to experience, and live out, the teaching and way of Jesus. And the only word that could describe what everyone experienced, and what people continued to experience as they were drawn into this new community, was the word saved.

Now, it should give us a long pause that some of the experiences that people have had with church have caused people to want to be saved from it instead of saved in it. However, this is the reality for a lot of people in our world today. This tension can be summed up in our series title: I Like Jesus. I’m Not Sure About Church. The reality is that due to scandals, politics, and blatant hypocrisy, the idea of church, for many people at this moment in time, is not something they’d even consider. Many people, maybe some of us, feel an agreement with these words attributed to Mahatma Ghandi: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

We want the tension in our lives resolved. As a result of this, many are seeking Jesus outside of the community of faith that is supposed be leading us toward Jesus.

The picture of the church that I read to open this sermon, the text that is at the heart of our series, seems to give us a picture at odds with so much of the modern church. But if we step back and allow that goodness, beauty, and simplicity to guide us, I think we find a guide to help us to continue to be a place redefining the word church. But to understand how, we have to back up and see how the story of the early church began.

Acts 2:38-40

Peter [said], “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

These words, from what we call the day of Pentecost, a story we looked at a few weeks ago, tells us how people from all over the known world miraculously heard the message of Jesus, were invited by Peter to change the direction of their lives, and how about three thousand of them were baptized as a sign that they were moving into a new reality of living.

Now, the result of this moment seem like a successful day. But the thing is if the story ended here, the way of Jesus would have ended with them. See, those three thousand people could have easily stamped their tickets to heaven, grabbed their t-shirts at the door, and become an exclusive, inward-focused, fan club for Jesus. But that’s not what the church is meant to be, and it also isn’t what happened next. Instead, these people, the THEY in our passage, merged their faith and lives in such a powerful way that it gave us the most beautiful picture of what it means to be people following the way of Jesus.

Acts 2:42-47

We’re going to continue to walk through this over these weeks but listen to what happened here. It tells us that they devoted themselves to this new community. They leaned all the way in with intention to experience authentic life-giving and life-sharing community with one another. And again, how that experience was defined as they were drawn into this new community, was the word saved. The final word we read in this passage in Acts 2:47.

Acts 2:47

…and the Lord added to their number daily those who were being saved.

Now, this might sound familiar. Last week, as we started this series, I focused on this word: saved. I mentioned how for many of us, we might have grown up with, or heard from well-meaning people, that being saved is only about what happens to your soul after you die. The idea of Christianity in that mentality becomes about believing and doing the right things to simply avoid eternal judgment. But this verse flips the script on what those people told us and we might have thought being saved was about.

Rather than it being about a hell to be avoided, this passage shows us that it was about an experience of salvation that had everything to do with what they did in this life and the community of grace, peace, and love to which they belonged. Being saved isn’t an isolated experience you have outside of the community, but one you have as you participate in it.

Now, this is such a significant shift that I want us to continue to look at it deeper this week. It is so significant for our own understandings about faith, but also an understanding we should have about what is being taught to us through this passage. In addition, this idea of salvation in the here and now was what Jesus taught. This isn’t a separate idea that came as the result of the church, but was the intention from the very beginning. We see this in the words of Jesus, particularly as he taught his followers how to pray.

Matthew 6:9-13

9 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from evil.’

This doesn’t sound like a prayer you’d teach to people if you want them to only focus on what happens to them after they die. This sounds like a people praying for their lives to be changed right here and right now. Our world is defined by words like selfishness, greed, and unforgiveness. This sounds like a prayer to be defined by a new way of living—full of trust, peace, and love. And don’t miss how this is framed as God’s will done on earth as it is in heaven. This is about praying for God’s kingdom to come and for the goodness of heaven to be experienced today. Jesus taught this in another place in Luke 17:20-21.

Luke 17:20-21

20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”

N.T. Wright, a pastor and theologian, reflected on these words, and other places Jesus talked about this, and had this to say in his book Surprised By Hope: God’s kingdom in the preaching of Jesus refers not to postmortem destiny, not to our escape from this world into another one, but to God’s sovereign rule coming “on earth as it is in heaven.” The roots of the misunderstanding go very deep, not least into the residual Platonism that has infected whole swaths of Christian thinking and has misled people into supposing that Christians are meant to devalue this present world…”

When I read about the early church in Acts 2, I don’t read about a people who devalued their present world at all. It seems pretty obvious they took seriously the value of their lives and the lives of their neighbors and, as a result, they loved each other through radical, eternity-based, now-focused, living centered on the way of Jesus.

Let’s close this with a statement we used to open this conversation: It should give us a long pause that some of the experiences that people have had with church have caused them to want to be saved from it instead of saved in it.

And if that stings, we should take a long look at our disappointment about that and ask what we’re doing to tell a very different story and paint a very different picture. And, friends, we don’t have to look hard for our muse. The early church shows us the beauty and wonder of real authentic life-sharing community we all desire. And how they got there wasn’t mysterious. They prayed Jesus’s prayer for God’s will to be done on earth as it is in heaven.

They didn’t pray to go to heaven, they prayed for heaven to come to them and through them. They didn’t look at the world with contempt or judgment, but lived in it with a fullness the world had never seen. And they didn’t look at suffering as God’s absence or judgment, but as an invitation to be the hands of a loving God to a hurting world. What would happen in the church if we dared pray the same dangerous prayer. Let’s find out.

The Lord’s Prayer

Our Father, who art in heaven, hallowed be thy name;

thy kingdom come; thy will be done; on earth as it is in heaven.

Give us this day our daily bread.

And forgive us our trespasses, as we forgive those who trespass against us.

And lead us not into temptation; but deliver us from the evil one.

For thine is the kingdom, the power and the glory, for ever and ever.

Amen.

Ryan Carrell 6/24/24 Ryan Carrell 6/24/24

I Like Jesus. I’m Not Sure About Church - Week 1

Ryan Scott Carrell - June 23, 2024

Many people say church is boring, irrelevant, hypocritical, and judgmental. The Southeast Project is striving to create a different kind of church; one people will call exciting, authentic, life-changing, and impactful. Come join us on Sundays…as we [begin] redefining church.

Those words are from a postcard we sent out almost twelve years ago when our family joined up with some friends to start a new church here. Our goal wasn't to start just another church. There were then, and are now, already a lot of churches. What we felt compelled to do was redefine the word church which had become defined by words like irrelevance, hypocrisy, and judgment. That goal, and church redefined by words like love, family, and community, remain what drives our mission as a family and as a church. Now, as we’ve grown and developed as a church for the past decade we’ve discovered new language that has helped us live this mission out. We say things around here like if it’s not good news for everyone, it’s not good news for anyone. We articulate our mission by focusing on loving God, loving others, and bringing life to our community. And we’ve made it a point that everyone is at a different place in their journey, everyone has something big going on, and it’s more than okay to ask hard questions and not seek easy answers. We’ve become a church known for leaning into the tension and taking scholarship seriously, as we seek to reconcile an ancient faith in a modern world. I don’t say all that to brag about what we’ve done but to say thank you for being a people and place where a vision of creating a different kind of church has been able to flourish. Thank you for being a place where people who didn’t know they could belong, do belong. Thank you for giving our kids, our students, and our young adults, a picture of what the church can be. I don’t ever consider pastoring another church community because I’m home right here and there isn’t another group of people anywhere in the world with whom I’d rather explore the way of Jesus. Yet my experience, and maybe your experience by being a part of this place, is not the experience of many of our neighbors when it comes to church.

In the past decade, due to scandals, appalling political allegiances, and egregious hypocrisy, the idea of church, for many people, is not something they’d even consider. So, on my summer sabbatical, I processed this reality, along with the over decade-plus of ministry I’ve had here. And the conclusion I kept coming back to is that our mission and our vision are more relevant today, right now than the day we started. We have to strive to be a different kind of church. But to keep our eyes focused forward on that we have to look back.

Acts 2:42-47

A temptation I have as a leader, and for us as a church, is to look back at the last decade and ask how we got here. But we’d miss the point. I’ve made more mistakes than I’d probably like to admit. It’s okay because you can’t succeed if you don’t try. But the times we have done the right things, the things that showed us how beautiful church can be, had nothing to do with great ideas we’ve had. It’s the times our actions lined up with the words we find in this passage. It’s the times the church acted like the church.

We’re going to walk slowly through them over the next few weeks because I want us to be very purposeful about the ancient context and modern implications. I think what we will discover along the way is a way of being that helps us to live out the mission and vision we have that is so relevant today. But I want us to focus today on the final verse of this passage.

Acts 2:47

47 praising God and enjoying the favor of all the people…the Lord added to their number daily those who were being saved.

Now, if you’ve been around church for very long, or had any positive or negative experience with Christianity, you’ve heard the word saved. And, for some people maybe it’s obvious enough to just skip over and move on, but I can’t help but pause here because it’s how my brain works. I’m wired to be curious and ask questions. If we’re all honest, we’re all a little like that in our own way. Sometimes, we’re too embarrassed to ask because we think we’re supposed to know something that seems like everyone else is clear about. So, let me be the one to break the ice. Let me be the one to ask the question implied in this verse.

What does it mean to be saved?

The author of the book of Acts tells us that every day, people became a part of this new community of followers of the way of Jesus. But the author doesn’t say that they became members like some kind of Jesus fan club. Instead, they used a word here, the Greek word σῴζω, that means rescued, or saved. And it’s okay to ask the obvious questions. Who saved them and what/where are they saved from?

These questions are important because we can make all kinds of theological assumptions based on this idea of being saved. And how we understand being saved impacts the way we experience and share the good news. And why this matters is because if we’re not careful, what we can end up sharing with the world isn’t good news at all.

The anti-good news, a twisted theological story, is turn or burn. If you don’t have exactly the right beliefs the eternal torment of hell awaits. The problem with this theology is that the Bible doesn’t line up with this idea at all. When Jesus talked about hell he referred to an actual place, a valley that people thought of as cursed, where even the presence of God couldn’t be found. And, that’s possible.

We all have the ability for our lives to look like a place of suffering—void of the grace, mercy, and love of God. And we’ve all seen this when our lives go down the selfish path of greed, hate, and any -ism you can think of. But there was a better way to live.

Acts 2:42-46

Those beautiful words that describe the early church should inspire all of us to the reality of what’s possible—a way of living that captivated the onlookers in the first century.

Acts 2:47

47 praising God and enjoying the favor of all the people…the Lord added to their number daily those who were being saved.

The early church didn’t run around telling everyone they were going to hell because they were too busy showing the world a glimpse of heaven. They didn’t need to exclude anyone, because they were too busy including everyone. And, they didn’t need to condemn people to judgment, because they were too busy inviting them into grace. And this came from a belief they had about Jesus.

John 3:16-17

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

This passage also speaks about an actual place—your life in the here and now. The way of Jesus leads us away from the lonely valley of Gehenna and into the loving arms of God, lived out in community, where we discover a life of mercy, grace, and love. That’s the kind of church I want to belong to and the kind of church we continue to strive to be.